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Prime Minister Nikola Gruevski has sent a letter to mediator Matthew Nimetz, urging him to include the recognition of the Macedonian Orthodox Church (MOC) by the Greek side within countries' name dispute talks.
Dnevnik daily in its Tuesday edition, citing diplomatic sources, says Gruevski suggested to the mediator the Macedonian church recognition issue to be a part of the package of solutions to the dispute.
- I ask you, if it is possible, to include this issue into Your attempts on resolving the dispute of our constitutional name, which recently has been enlarged with several other open issues. And if Your attempts end in success, taking into consideration that in addition to the name You are striving to resolve several other open issues between the Republic of Macedonia and the Republic of Greece, this issue to be incorporated into the agenda of our priorities, Gruevski writes to Nimetz.
In the letter, he also presents a lengthy elaboration and background of MOC's church dispute with some of the orthodox churches, mainly the Serbian and Greek ones, while highlighting their closeness and solidarity.
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беше владин хит и заради веќе пословичната “транспaрентност“ на владата не дознавме колку од нашите пари отишле (каде?) за кампањата.The British Foreign Office
and Macedonian National Identity - 1918-1941
by Andrew Rossos
The study of the Macedonian identity has given rise to far greater controversies and debates than that of most, if not all, other nationilisms in eastern Europe. This has been only in part due to the hazy past of the Slavic speaking population of Macedonia and to the lack of a continuous and separate state tradition, a trait they had in common with other "small" and "young," or so-called "non-historic," peoples in the area. Controversy has been due above all to the fact that, although it began in the second quarter of the nineteenth century, Macedonian nationalism did not enjoy international acceptance or legitimacy until the Second World War, much later than was the case with other similar national movements in eastern Europe.[1] Recent research has shown that Macedonian nationalism developed, generally speaking, similarly to that of neighboring Balkan peoples, and, in most respects, of other "small" and "young" peoples of eastern, as well as some of western, Europe.
But Macedonian nationalism was belated, grew slowly and, at times, manifested confusing tendencies and orientations that were, for the most part, consequences of its protracted illegitimate status.[2]
For a half century Macedonian nationalism existed illegally. It was recognized neither by the theocratic Ottoman state nor by the two established Orthodox churches in the empire: the Patriarchist (Greek) and, after its establishment in 1870, the Exarchist (Bulgarian). Moreover neighboring Balkan nationalists-Bulgarian, Greek, Serbian-who had already achieved independence with the aid of one or more of the Great Powers, chose to deny the existence of a separate Macedonian identity; indeed they claimed Macedonia and the Macedonians as their own. They fought for Macedonia with propaganda and force, against each other and the nascent Macedonian nationalists. A prolonged struggle culminated in 1913 with the forceful partition of Macedonia after the Second Balkan or Inter-Allied War between Bulgaria, on one side, and allied Greece and Serbia, on the other.[3] Each of these three states consolidated their control over their respective parts of Macedonia, and throughout the inter-war years inaugurated and implemented policies intended to destroy any manifestations of Macedonian nationalism, patriotism or particularism- Consequently, until World War II, unlike the other nationalisms in the Balkans or in eastern Europe more generally, Macedonian nationalism developed with-out the aid of legal political, church, educational or cultural institutions. Macedonian movements not only lacked any legal infrastructure, they also were without the international sympathy, cultural aid and, most importantly, benefits of open and direct diplomatic and military support accorded other Balkan nationalisms.[4] Indeed, for an entire century Macedonian nationalism, illegal at home and illegitimate internationally, waged a precarious struggle for survival against overwhelming odds: in appearance against the Turks and the Ottoman Empire before 1913 but in actual fact, both before and after that date, against the three expansionist Balkan states and their respective patrons among the Great Powers.[5]
The denial of a Macedonian identity by the neighboring Balkan states, and their irreconcilably contradictory claims, motives, justifications and rationalizations, are mirrored by the largely polemical and tendentious Bulgarian, Greek and Serbian literature on the Macedonian question.[6]
H.E. Kostas Karamanlis
Prime Minister of the
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H.E. Prokopis Pavlopoulos
Minister for the Interior and Public Order
Fax: +30 210 6929764
E-mail: [log in to unmask]
Vienna, 22 July 2008
Your Excellencies,
The Vienna-based South East Europe Media Organisation (SEEMO), a network of editors, media executives and leading journalists from South East Europe and an affiliate of the
According to information before SEEMO, on 19 July, journalists from TV A1, TV A2, Forum and Makedonsko sonce were on their way to report on a cultural event in northern
SEEMO condemns this move by the Greek authorities.
Yours Sincerely,
Oliver Vujovic
SEEMO Secretary General
The modern Greek folly has always been its persistent but reckless denial of the existence of a Macedonian nationality. The hysteric intolerance against ethnic Macedonians has distorted the Greek collective consciousness so much that Greeks are no longer capable of differentiating between their wish that Macedonians were truly nonexistent and the actual Macedonian reality, which so defiantly confronts them.
As their Macedonian phobia continues to feed their schizophrenic psyches, rather than dealing with the Macedonian reality like rational people, they instead cry out for sympathy and comfort while hoping to be freed from their Macedonian nightmare, just like a small child who has awakened from a bad dream and cries out to his parents for comfort.
Such was the case in 1947 when the Greek government protested to the United Nations' Security Council regarding border violations by its northern neighbors. Greece demanded that Yugoslavia cease and desist overt military and logistical aid to the guerrillas fighting in the Greek Civil War, many of whom were ethnic Macedonians.
On December 19 1946, a Commission of Investigating was established by the United Nations pursuant to the resolution of the Security Council to examine alleged Greek frontier incidents. To the surprise and dismay of the Greek government, the Commission of Inquiry broadened its scope of investigation to include the treatment of minorities, tendentious misstatements of facts in press and radio, activities of foreign military and police missions in the four countries concerned and arraignments of free port or free zone facilities in Salonika.
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University professor criticizes Athens
on Macedonian issue
Around 6,000 Macedonians are in Ovcarani, in what according to Vinozito is a 'traditional Macedonian celebration', with dancing and folk songs. There is also a scheduled appearance of Macedonian Folk/Dance group "Tanec".
The largest Greek Media outlets have thrown a black ink on the celebration saying "extremists from Skopje, purposely provoke Greece" even though the celebrations take place every year, says Vinozito.
According to the Macedonian Party in Greece, the largest and most popular Greek Daily "Ta Nea" in its reports said that Macedonian president Branko Crvenkovski will make a 'provocative speech' in Ovcarani (Meliti).
Vinozito believes the goal of the Greek Media, under direction from the Greek Government is to make everything possible in scaring off the Macedonian population as to reduce their number in the celebrations. That way the representatives of the Government could confirm their statements there were no Macedonians in Greece.
Vinozito's members are asking how can a "European" country, such as Greece, allow the parade and provocations of right wing organization like "Hrisi Avgi" who constantly moved around and intimidated Macedonians by yelling threatening vulgar statements thus trying to change people's mind not to attend the celebration.
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U.S. State Department Spokesman Sean McCormack said late Thursday the issue of the refugees and Macedonian minority in Greece is a matter between Macedonia and Greece, reports Voice of America-Program in Macedonian language. Thus, McCormack provided a response to the initiative of Macedonian PM Nikola Gruevski on resolution of the requests by refugees-ethnic Macedonians from the Greek Civil War in 1940s, and recognition of the Macedonian minority in Greece, contained in the letter sent to Greek counterpart Costas Karamanlis. "This is a matter between Macedonia and Greece. I understand the correspondence was between those two parties, so I'd refer you to either party for comment about it", said McCormack at the daily briefing. According to him, this is a completely different topic from the name issue. "From our point of view, we would like to see Macedonia and Greece work out the name issue, which is a completely different topic. I know a lot of people are devoting a lot of time and energy to that topic. We certainly would like to see those negotiations come to a successful completion soon", added McCormack. McCormack denied that USA would intervene regarding the issue of refugees and recognition of the Macedonian minority, reiterating this is a matter between the two countries, not involving the United States.Greek border authorities blocked the entrance of Macedonain Journalists from A1, Vreme, Forum, Makedonsko Sonce and Dnevnik.
The TV crews wished to film the gathering and the begining of the Macedonian celebrations in Lerin and Ovcarani, which are scheduled to start today, traditionally two weeks before Ilinden, with Ilinden being a day for picnic.
Greece had put more than a hundred policemen at the border, as well as near Ovcarani. Greek border authorities told the Macedonian journalists, the reason for their blocking is they didn't have a 'proper accreditation' to visit. The journalists were told they could visit Greece, i.e. their accreditation would work after the celebrations in Lerin and Ovcarani are done.
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Toronto, Canada, July 18, 2008 - On Sunday, July 20, 2008, several hundred, possibly thousands, of Macedonian political refugees will attempt to enter Greece at the Medjitlia/Niki border crossing in order to attend their 4thWorld Reunion.
here is no "Macedonian minority" in Greece. There never has been. In this respect, any allegations regarding the existence of such a minority are totally unfounded, politically motivated and disrespectful of the historic realities of the region, reads the reply of Greek Prime Minister Costas Karamanlis to the letter sent by Macedonian counterpart Nikola Gruevski, in which he urges the recognition of the Macedonian minority in Greece, reports news agency ANA-MPA. As for the properties issue raised by Gruevski, Karamanlis claims any individual could make use of any legal recourse before the courts, including the European Court of Human Rights in Strasbourg. The Greek PM says that for the last fifteen years, pursuant to the relevant decisions of the UN Security Council, Greece and Macedonia have committed themselves to negotiations in the framework of the United Nations regarding the name issue, "which needs to be resolved in the interest of the maintenance of peaceful and good neighbourly relations in the region", as stipulated by the Security Council in Resolution 817. "In the past few weeks the Special Envoy of the United Nations Mr. Matthew Nimetz presented some ideas that could move the negotiations forward", says Karamanlis, expressing his regret that "it is precisely at this critical moment in the negotiating effort that you have chosen to send your letter". He states, "I take this opportunity to underline Greece's firm commitment to the promotion of friendly and good relations with all its neighbouring countries, especially with the countries of the Western Balkans, and the creation of the necessary conditions that will allow them to join, in the near future, the Euro-Atlantic and European families". According to Karamanlis, since 1993, Greece has demonstrated good will, under the auspices of the U.N., to find a mutually acceptable solution on the name issue, which would take into consideration the legitimate interests and sensitivities of both our countries. This is within the mandate of the relevant U.N. Security Council Resolutions, but also the wish of all countries participating in the Euro-Atlantic and European institutions as was also unequivocally stated in the Bucharest NATO Summit and in the EU European Council in Brussels respectively. The Greek PM claims that Gruevski's letter is far from promoting the negotiations and the good neighbourly relations, since "it raises a number of non-existent and unsubstantiated issues", which go against the efforts made by Greece, and also aim at interfering in the domestic affairs of a neighbouring state. "Times have changed. I am convinced that the future of the Balkan countries lies within the European and Euro-Atlantic institutions and not in nationalist formulas of a bygone era which must be left behind once and for all. Greece remains firmly committed to working towards that goal. History judges leaders by how they rise to the challenge and assume their responsibilities. Much will depend on your positive attitude and constructive spirit", reads the reply by Karamanlis to the letter of Macedonian PM Gruevski.
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Q.: How do you interpret the latest statement of Greek Foreign Ministry’s spokesman in which he called the question concerning the existence of Macedonian minority in Greece “non-existing and ungrounded”?
A.: Kumutzakos’s statement depicts the continual policy of the Greek state against the Macedonian minority since 1912 up-to-date. I would say “ungrounded” and “non-existing” is the claim that Greece is a democratic state.
Greece has a legislative, that is to say a Law from 1981 concerning the repatriation of the “political refugees” of the 1946-1948 Civil War which decisively says who belongs to the “Greeks by origin” category. Why do the state and the Ministry of the Interior mention “Greeks by origin”? Does it mean that the other citizens are not “Greeks by origin”? Does not the state indirectly recognize the existing minority from this Law by mentioning the “non-existing” minority? If Greece clearly declares the expelled Macedonians during the Civil War in Greece as “non-Greeks by origin”, does this mean that their relatives in Greece do not exist? Why does Greece take away the citizenship of members of the “non-existing” minority and forbids the economic emigrants-Macedonians living overseas to enter the villages in which they were born? Today it takes away the Greek citizenship on the base of the Law paragraph 1 g because our co-citizens declare their Macedonian identity in Australia or in Canada, for example. By mentioning the “non-existing” minority, the Greek state sends a message to the Macedonians, and even to their relatives living in northern Greece. The aim of the modern “sophisticated terrorism” is to intimidate the Macedonians from declaring their Macedonian spirit not only in Australia and Canada but also of their relatives in Greece. Why does not the “self-loving” Greek policy implement a census of the population asking about their identity and language in relation to the “non-existing” minority? Is perhaps the continual denial an expression of fear from the “existing” Macedonians?
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By SARAH LYALL c.1996 N.Y. Times News Service
………
Fields of Wheat, Hills of Blood, is a study of three villages in the Greek province of Macedonia that asserts, among other things, that many of the residents speak Slavic dialects and consider themselves Slavo-Macedonian, not Greek. The findings challenge the official position of the Greek government, which remains at odds with the neighboring
The truth always come to light
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